THE ADVENTURES OF THE THREE PRINCES, SONS OF THE SULTAN OF CHINA.
A sultaness of China being seized with an alarming illness was
given over by the physicians, who declared her case incurable by
any other means than the water of life, which they feared it was
next to impossible to obtain before nature would be exhausted;
the country in which, if anywhere, it was to be found, being so
very distant. Such, however, was the affection of the sultaness's
three sons, that in hopes of saving their mother they resolved to
go in search of the precious medicine, and departed immediately
in the route pointed out by the physicians. After travelling
without success to their inquiries through divers countries, they
agreed to separate, in hopes that one of them at least might be
fortunate enough to procure the wished-for miraculous liquid, and
return home in time to save their mother. Having taken an
affectionate farewell, each pursued his journey alone. The
*eldest prince, after a fatiguing walk (for the brothers had
thought it prudent to lay aside their dignity, and as safest to
disguise themselves in mean habits) over a wild country, arrived
at last within sight of a large city, inhabited by blasphemous
Jews, near which, in a superb synagogue, he laid himself down on
a carpet to repose, being quite exhausted with toil and hunger.
He had not rested long, when a Jew rabbi entering the building,
the prince begged for the love of God a little refreshment; but
the wicked infidel, who hated true believers, instead of
relieving, cruelly put him to death with his sabre, and wrapping
the corpse in a mat, threw it into a corner of the synagogue. By
ill fortune, on the day following the second prince arrived, and
was treated in the same manner by the barbarous Jew, and on the
next came also the youngest brother to the same place, where he
was met by the base assassin, who would have killed him also, had
not the extraordinary beauty of the young prince struck his
covetous mind with the idea of making him a slave, and selling
him for a large sum of money. Speaking therefore to him in a kind
manner he brought him refreshments, and inquired if he was
willing to be his servant, and employ himself in cleaning the
synagogue and lighting the lamps; to which the prince, being in
an exhausted condition, seemingly assented, seeing no other means
of present support, but secretly resolved to escape when
recovered from his fatigue. The Jew now took him to his house in
the city, and showed him, apparently, the same tenderness as he
used towards his own children. The next day the prince repaired
to his allotted task of cleaning the synagogue, where, to his
grief and horror, he presently discovered the bodies of his
unfortunate brothers. While he lamented their unhappy fate with
showers of tears, the recollection of his own perilous situation,
in the power of their murderer, filled his mind with terror; but
after the agonies of thought were over, the natural courage of a
princely heart rose in his bosom, and he meditated how to revenge
the death of his brothers on the savage infidel. An opportunity
happened that same night. The prince having composed his mind,
finished his work, and when the Jew arrived to examine it,
dissembled so well, that no appearance of his inward melancholy
was displayed. The Jew applauded his diligence, and taking him
home, made him sit down to supper with himself and family,
consisting of a wife and two young lads. It being the middle of
summer, and the weather sultry, they retired to sleep on the open
terrace of the house, which was very lofty. In the dead of night,
when the Jew and his family were fast locked in the arms of
slumber, the prince, who had purposely kept himself awake, seized
the sabre of the treacherous infidel, and with a dexterous blow
struck off his head; then snatching up the two children, hurled
them headlong from the terrace, so that their brains were dashed
out on the stone pavement of the court below. He then uplifted
the sabre to destroy the Jew's wife, but the thought that she
might be of use to him withheld his hand. He awoke her gently,
commanded her to make no noise, and follow him down stairs,
where, by degrees, he informed her of his adventures, the
discovery he had made of the murder of his brothers, and his
revenge on her treacherous husband and ill-fated children, whom,
however, he would not have destroyed had he not been apprehensive
of their cries alarming the neighbourhood. The Moosulmaun woman,
for such she secretly was, did not regard the death of the wicked
Jew, who had married her against her will, and often used her
with great harshness, and her sorrows for the children were
softened by the salvation of her own life. She also felt
sentiments of tenderness towards the prince, whose injuries in
the murder of his unfortunate brothers had compelled him to
revenge, and felt herself obliged to his mercy in letting her
live. She now informed him that in the Jew's laboratory were many
valuable medicines, and among them the very water of life he was
in search of; which intelligence was most gratifying to the
prince, who offered to take the woman under his protection, and
she willingly consented to accompany him to a country inhabited
by true believers. Having packed up the medicines, with some
valuable jewels, and put them, with various refreshments and
necessaries, on two camels, they mounted and left the city
undiscovered, nor did any accident occur on their journey; but on
reaching the capital of China, the prince found that his father
was dead, while his mother, contrary to expectation, lingered in
painful existence. The ministers, who had with difficulty, in
hopes of the three brothers' arrival, kept the next relations of
the throne from disputing their right to ascend it, were rejoiced
at his return; and on being informed of the untimely end of the
two elder princes, immediately proclaimed him sultan. His first
care was to administer comfort and relief to his afflicted
mother, on whom the water of life had an instantaneous effect;
his next, to regulate the affairs of his government, which he did
with such ability, justice, and moderation, that he became
endeared to his subjects, and an example to other sovereigns.
As the sultan, some time after his accession, was one day amusing
himself in the chase, he saw a venerable Arab, accompanied by his
daughter, travelling on horseback. By accident the young female's
veil being blown aside, displayed such beauty to the eyes of the
sultan, as instantly fascinated his heart, and made him wish to
have her for his sultana. He immediately made offers to her
father of his alliance; but great was his mortification and
surprise when the Arab rejected them, saying, "That he had sworn
not to give his daughter to any one who was not master of some
useful trade, by which a livelihood might be earned." "Father,"
replied the sultan, "what occasion is there that I should learn a
mean occupation, when I have the wealth of a kingdom at my
command?" "Because," rejoined the Arab, "such are the
vicissitudes of the world, that you may lose your kingdom and
starve, if not able to work in some way for your living." The
sultan, unlike some princes, who would have seized the lady and
punished the Arab for his freedom, felt the force of his remark,
applauded his wisdom, and requested that he would not betroth her
to another, as he was resolved to make himself worthy of becoming
his son-in-law by learning some handicraft, till when he hoped
they would accept of an abode near the palace. To this the old
man readily consented; and in a short time the sultan, eager to
possess his bride, became such an adept in the handicraft of
making ornamental mats for sofas and cushions of cane and reeds,
that the Arab agreed to the nuptials, which were celebrated with
all possible splendour and rejoicing, while the subjects admired
more than ever the justice and moderation of their sovereign; so
true is it, that, unless in depraved states, a good prince makes
a good people.
Some years rolled on in uninterrupted felicity to the sultan and
his beloved partner. It was the custom of the former frequently
to visit in the disguise of a dervish the various quarters of the
city, by which means he learnt the opinions of the people, and
inspected the conduct of the police. One day in an excursion of
this sort he passed by a cook's shop, and being hungry, stepped
in to take some refreshment. He was, with seeming respect,
conducted to a back room spread with flowered carpeting, over
which was a covering of muslin transparently fine. Pulling off
his slippers, he entered the room and sat down upon a neat
musnud, but to his surprise and terror it instantly sunk under
him, and he found himself at the bottom of a dark vault, where by
a glimmering light he could discern several naked bodies of
unfortunate persons who had been murdered, and presently
appeared, descending from a narrow staircase, a black slave of
savage countenance, who, brandishing a huge cimeter, cried out,
"Wretch, prepare thyself to die!" The sultan was alarmed, but his
presence of mind did not forsake him. "What good," said he, "will
my death do you or your employers? I have nothing about me but
the humble habit I wear; but if you spare my life, I possess an
art that will produce your employers considerable wealth." Upon
this, the slave going to the master of the house informed him of
what the supposed dervish had said, when the treacherous cook
came to inquire after the promised riches. "Give me only some
reeds and canes, varnished of different colours," said the
sultan, "and I will make a mat, which if you carry to the palace
and present to the vizier, he will purchase it for a thousand
pieces of gold." The desired articles were furnished, and the
sultan setting to work, in a few days finished a mat, in which he
ingeniously contrived to plait in flowery characters, known only
to himself and his vizier, the account of his situation. When
finished, he gave it to his treacherous host, who admired the
beauty of the workmanship, and not doubting of the reward,
carried it to the palace, where he demanded admission, saying he
had a curiosity to offer for sale. The vizier, who was then
giving audience to petitioners, commanded him to be brought in;
but what was his astonishment when the mat was unfolded, to see
pourtrayed upon it the imminent danger of the sultan, whom he
supposed to be in his haram, and whose absence the sultana had,
in order to prevent confusion, commanded to be kept secret,
hoping for his speedy return. The vizier instantly summoning his
guards seized the villanous cook, and proceeding to his house,
released the sultan from his confinement. The house was razed to
the ground, and the abominable owner, with his guilty family, put
to death. The sultan exultingly felt the use of having learnt a
useful art, which had been the means of saving his life.