It is difficult to say of which there is most in the world, a blind
belief in religious dogmas, or a presumptuous and ignorant cavilling on
revelation. The impression has gone abroad, that France was an example
of the last, during the height of her great revolutionary mania; a
charge that was scarcely true, as respects the nation, however just it
might be in connection with her bolder and more unquiet spirits. Most of
the excesses of France, during that momentous period, were to be
attributed to the agency of a few, the bulk of the nation having little
to do with any part of them, beyond yielding their physical and
pecuniary aid to an audacious and mystifying political combination. One
of the baneful results, however, of these great errors of the times, was
the letting loose of the audacious from all the venerable and healthful
restraints of the church, to set them afloat on the sea of speculation
and conceit. There is something so gratifying to human vanity in
fancying ourselves superior to most around us, that we believe few young
men attain their majority without imbibing more or less of the taint of
unbelief, and passing through the mists of a vapid moral atmosphere,
before they come to the clear, manly, and yet humble perceptions that
teach most of us, in the end, our own insignificance, the great
benevolence as well as wisdom of the scheme of redemption, and the
philosophy of the Christian religion, as well as its divinity.
Perhaps the greatest stumbling-block of the young is a disposition not
to yield to their belief unless it conforms to their own crude notions
of propriety and reason. If the powers of man were equal to analyzing
the nature of the Deity, to comprehending His being, and power, and
motives, there would be some little show of sense in thus setting up the
pretence of satisfying our judgments in all things, before we yield our
credence to a religious system. But the first step we take brings with
it the instructive lesson of our incapacity, and teaches the wholesome
lesson of humility. From arrogantly claiming a right to worship a deity
we comprehend, we soon come to feel that the impenetrable veil that is
cast around the Godhead is an indispensable condition of our faith,
reverence, and submission, A being that can be comprehended is not a
being to be worshipped.
In this book, there is an attempt to set these conflicting tendencies in
a full but amicable contrast to each other, We believe there is nothing
in the design opposed to probability; and it seems to us, that the
amiable tenderness of a confiding but just-viewing female heart might,
under the circumstances, be expected to manifest the mingled weakness
and strength that it has here been our aim to portray.
We acknowledge a strong paternal feeling in behalf of this book, placing
it very high in the estimate of its merits, as compared with other books
from the same pen: a species of commendation that need wound no man.
Perhaps some knowledge of Italian character is necessary to enjoy the
_vice-governatore_ (veechy-gov-er-na-_to_-re), and the _podestà_; but we
confess they have given us, in reading over these pages for the first
time since they were written, quite as much amusement as if they were
altogether from an unknown hand.
As for the Mediterranean, that unrivalled sea, its pictures always
afford us delight. The hue of the water; the delicious and voluptuous
calm; the breathings of the storm from the Alps and Apennines; the noble
mountain-sides basking in the light of the region or shrouded in mists
that increase their grandeur; the picturesque craft; the islands, bays,
rocks, volcanoes, and the thousand objects of art, contribute to render
it the centre of all that is delightful and soothing to both the mind
and the senses.
The reader will recollect the painful history of Caraccioli. We have
taken some liberties with his private history, admitting frankly that we
have no other authority for them than that which we share in common with
all writers of romance. The grand-daughter we have given the unfortunate
admiral is so much in accordance with Italian practices that no wrong is
done to the _morale_ of Naples, whatever may be the extent of the
liberty taken with the individual.
Nelson seems to have lived and died under the influence of the
unprincipled woman who then governed him with the arts of a siren. His
nature was noble, and his moral impressions, even, were not bad; but his
simple and confiding nature was not equal to contending with one as
practised in profligacy as the woman into whose arms he was thrown, at a
most evil moment for his reputation.
There is nothing more repugnant to the general sense of rights, than the
prostitution of public justice to the purposes of private vengeance.
Such would seem to have been the reason of the very general odium
attached to the execution of Admiral Prince Caraccioli, who was the
victim of circumstances, rather than the promoter of treason. The whole
transaction makes a melancholy episode in the history of modern Europe.
We have made such use of it as is permitted to fiction, neither
neglecting the leading and known facts of the event, nor adhering to the
minuter circumstances more closely than the connection of our
tale demanded.